Maaveeran Kittu

Based on Yılmaz Güney's script and filmed in semi-documentary style, the movie provides a fresh perspective on the history of labor issues in 1970s.

Four lives intersect along the Ganges: a low caste boy in hopeless love, a daughter ridden with guilt of a sexual encounter ending in a tragedy, a hapless father with fading morality, and a spirited child yearning for a family, long to escape the moral constructs of a small-town.

It is 1913. Women across the country, outraged by inequality and prejudice are beginning to rise up and demand change. In York, a revolution is about to take place as an ordinary Heworth housewife risks her life and her family to join the fight. And she's not alone. Across the city, women run safe-houses, organise meetings, smash windows and fire-bomb pillar boxes. It's dangerous, it's exhilarating, it's ground-breaking: and in 2017 the amazing story of York's suffragettes will be told for the first time. Everything is Possible is York Theatre Royal and Pilot Theatre's latest large-scale community production. The play was performed on a spectacular scale with a cast of around 150 and a choir of 80. The performance started outdoors before moving onto the stage at York Theatre Royal. We raised the purple, green and white flags and cried "Votes for Women!" to sold-out audiences.

Santya is an aggressive young chap, who is a matter of worry and fear for his family. When an Adivasi woman from Santya's neighborhood is raped and murdered by an upper caste man, Santya must make the journey towards becoming an Ambedkarite, in order to emancipate himself and help his community get justice and prosper.

In rural South India, 15 year old Vanaja goes to work for the local Landlady in hopes of learning Kuchipudi Dance. Initial chemistry with the Landlady's son turns ugly, pitching her into a battle of Caste and Animus.

In the peaceful kingdom of Hetvia, Count Dakkar prepares two high-tech submarines to explore the ocean depths. Jealous of Hetvia's bounty and eager for war, the wicked Baron Hubert Falon attempts to steal the two submersibles for nefarious use. An undersea chase ensues, which leads the two rivals, along with Dakkar's daughter and her lover, into a secret world ruled by a race of strange aquatic creatures.

Circa British Rule in India, a man vows to make his only surviving son, Narayan, alias Nani, a Brahmachari to atone for the deaths of five of his children. He takes this child to a remote village in Karnataka, South India, where he leaves his 11 year old son in the care of a learned Archarya, Udup Pandit. Here Nani gets to meet two other disciples of the Archarya, as well as his widowed daughter, Yamuna, and another male by the name of Shrikar Upadhyay, who also teaches the British how to read and write in Hindi. The Archarya goes away for a few days, and when he returns nothing is the same anymore. His daughter is pregnant, the villagers are all set to remove her from the village, they are also angry with him for refusing Yamuna to follow the traditional way of a Hindu widow.

On planet Amoi, a great society has developed, creating a computerized city called Tanagura, ruled by supercomputer Jupiter. The populace is almost entirely male and is based on hair color; anyone silver/blond are the elite, with dark/black hair as the bottom of society, often known as "mongrels". Blonds have "pets", which are usually young boys kept for a few years, who are especially made for performing sexual actions for the Blond's voyeurism entertainment. The pets are not supposed to be kept for long, nor are Blonds allowed to interact sexually with them; but one Blond, named Iason Mink, has kept a pet for years. Mink is also rumored to sleep with his pet named Riki and refuses to let go of him; despite Jupiter's disapproval. Riki fights with his emotions and society problems, unable to decide what to do about his old friend/lover Gai (Guy) and their gang. Iason is obsessed with keeping Riki, and Riki doesn't know what to do; fight against him or surrender to him.

A fourteen year old boy in rural India is killed for writing a love letter.

It's mid 19th century, north of France. The story of a coal miner's town. They are exploited by the mine's owner. One day the decide to go on strike, and then the authorities repress them.

New Jersey car mechanic Stacie Andree and her police detective girlfriend Laurel Hester both battle to secure Hester's pension benefits after she was diagnosed with a terminal illness.

Madhukar and Parthavi fall head over heels in love with each other, but the fact that they belong to different castes of society, becomes an obstacle in their romance. The lovers dare to go against societal norms and battle all odds for the sake of love.

Casteism and racism are not stories from remote past. In Indian society, these evils take a peculiar shape at the intersection of 'class'. "Kathrika" features the happenings inside a beauty salon, giving sneak peak to the ugly side of discrimination in our times.

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Sivaraman belongs to a low caste and is a cobbler by profession. He was orphaned as a little boy and has since been brought up by a couple belonging to the lower caste. A trip to the 'agraharam' brings back memories of his childhood and he realises that he is in fact a Brahmin and the son of the head priest at the temple. Wishing to help his real family while at the same time unable to forget the parents who adopted him, he shuffles between the two vastly different worlds. Maheswar, a lower caste woman, waits for him back home while Gayatri falls in love with him in his new life.

Two people from different caste start to fall in love but as their parents oppose them; they run away.

Narayanappa, a Madhwa Brahmin man, dies in the Agrahara of the village Durvasapura. As per Madhwa customs, his last rites must be performed at the earliest. However, due to Narayanappa's rebellious actions in life, which included eating meat, consuming liquor and marrying a prostitute, there is disagreement amongst the Brahmins of the village as to who will perform his rites.

While investigating the global phenomenon of caste and its dark influence on society, a journalist faces unfathomable personal loss and uncovers the beauty of human resilience.

A court-marshalled soldier with a traumatic past helps a young girl from 'lower' caste and an aspiring boxer work towards her dreams despite her hostile environment.

This film, directed by Dominique GAUTIER, takes the viewer on a worldwide excursion into the history and structure of the Esperanto language, introducing its present-day speakers. The words of these users of the language are reflective of a variety of activities and viewpoints, and in the film they are interwoven so as to reveal bit by bit how the utopia of its initiator, Ludwig ZAMENHOF, is concretised every day.