Lesbian Lines

In this film, Laerte conjugates the body in the feminine, and scrutinizes concepts and prejudices. Not in search of an identity, but in search of un-identities. Laerte creates and sends creatures to face reality in the fictional world of comic strips as a vanguard of the self. And, on the streets, the one who becomes the fiction of a real character. Laerte, of all the bodies, and of none, complicates all binaries. In following Laerte, this documentary chooses to clothe the nudity beyond the skin we inhabit.

The documentary depicts three women enjoying a weekend roleplaying as schoolgirls and participating in BDSM activities under the auspices of the cult Aristasia.

After a long period in life identifying as a Butch Lesbian, Cuthand considers transitioning to male. After a considerable amount of thought and discussion, Cuthand changed her mind and decided to remain a Butch Lesbian. Explaining her decision, she touches on the desire to maintain a connection to the Lesbian community, as well as the sexy genderfucking that happens when one is a masculine woman.

The parallel lives of writer Truman Capote (1924-84) and playwright Tennessee Williams (1911-83): two friends, two geniuses who, while creating sublime works, were haunted by the ghosts of the past, the shadow of constant doubt, the demon of addictions and the blinding, deceptive glare of success.

A story of two coalitions – ACT UP and TAG (Treatment Action Group) – whose activism and innovation turned AIDS from a death sentence into a manageable condition. Despite having no scientific training, these self-made activists infiltrated the pharmaceutical industry and helped identify promising new drugs, moving them from experimental trials to patients in record time.

In June 2003, the Episcopal Church in New Hampshire came under fire when it became the first to elect an openly gay man, Gene Robinson, as a bishop. Since that flash point, Robinson has been at the center of the contentious battle for LGBT people to receive full acceptance in the faith.

Berets, badges, Black Lives Matter and social justice: the youth group for activist girls of colour.The Radical Monarchs is an alternative to the Scout movement for girls of colour in Oakland. Its members earn badges not for sewing or selling cookies, but for completing challenges on social justice including Black Lives Matter, 'radical beauty', being 'an LGBTQ ally' and the environment.

The story of a women's football team, the Thokozani Football Club, which isn't quite like the others. The film follows the players on the clay grounds of Umlazi township, during matches in Durban, and in their daily lives. As a team, they have chosen to fight lesbophobia and to share, on the field, the joy of being visible.

Dawn breaks in La Habana, and as the day advances we follow the simple lives of ten ordinary Cubans, with only sounds and images accompanied by music.

TRANSINDIA is a moving documentary exploring the Transgender community also known as Hijras, in Ahmedabad, India. Transindia takes you on a journey on their true lifestyles, a discovery of their beliefs and cultures, and an insight in how they struggle to find a place in the Indian society.

Kitty Tsui, Chinese American writer, poet, body builder, and lesbian activist, tells of her arrival as an immigrant to San Francisco and, amidst the anti-Vietnam war protests, finding her way to San Francisco State, which influenced her on her path as an activist and poet. In this first ever documentary about a Chinese American Lesbian, Tsui brings to life her coming of age in San Francisco in the 1970s, her challenges, and her continued rise to celebrity by being re-discovered by a whole new generation of Feminists.

A short documentary about love and football. 270 miles from Liverpool... This is The Brighton Kop.

On 8 September 2019 Sarajevo hosted its first Pride March, and this film covers its background.

Church & State is the improbable story of a brash, inexperienced gay activist and a tiny Salt Lake City law firm that joined forces to topple Utah’s gay marriage ban. The film’s ride on the bumpy road to equality in Utah offers a glimpse at the Mormon church’s influence in state politics and the squabbles inside the gay community that nearly derailed a chance to make history. Church & State is a story of triumph, setback and a little-known lawsuit that should have failed, but instead paved the way for a U.S. Supreme Court decision that legalized gay unions nationwide.

In the 1990s, opponents of gay and lesbian rights put forward anti-gay initiatives patterned after Oregon's Measure 9. In response, supporters of gay and lesbian civil rights founded advocacy group Hands Off Washington. This documentary tells the story of Hands Off Washington, and of the struggle for gay and lesbian civil rights in Washington State.

Using found footage from her wedding, a woman tells the story of how she realized she might be attracted to girls. Exploring the complicated emotions that came with that realization.

a voyeurisTic capture of fLuid conscience of the urBan Queer niGht in são Paulo wIth it’s tunes, flAshes, waNderers and their edifications.

Majur is a native and gay spokesperson from the village of Pobore, on the countryside of Mato Grosso. His main activity is to be the main common link between the village people and the big town where they fight for their culture and claim for their rights.

Interview with Jason Holliday aka Aaron Payne. House-boy, would-be cabaret performer, and self-proclaimed hustler giving one man's gin-soaked, pill-popped view of what it was like to be black and gay in 1960s United States.

Through the spoken stories and testimonies of 4 LGBTQ+ people over 40 years old about their lives, their joys, their hopes, their struggles, and their advice, this documentary aims to contribute to an archive, to the construction of a queer history. But also to the bridging of the communication gap between generations, showing young queer people that it is possible to have a long and happy life. What are the differences and similarities between their lived experience and the one of younger LGBTQ+ people? What can we learn from them and what should we aim to overcome? What links unify this 'community' and what debates split through it? But more than anything: what does it mean to grow old whilst being gay, lesbian, bi, trans, non-binary...? What does that look like? What does the future, which is sometimes so complicated to imagine, have on hold for us?