Herbert Achternbusch

The film follows Kaspar Hauser, who lived the first seventeen years of his life chained in a tiny cellar with only a toy horse to occupy his time, devoid of all human contact except for a man who wears a black overcoat and top hat who feeds him.

A writer tries unsuccessfully to sell his screenplays and plays. He marries a television editor, but she only wants to fuck him and thinks nothing of his work. He then remembers his old Parisian lover Rita, calls himself Rita from then on and becomes her wife. When a French director stages a play of his, he meets Rita again in Paris and the two women become a happy couple.

Stalingrad, 1942: just as he is complaining about the "blockheads" who are in control, a German named Herbert gets hit. Fast forward forty years after the war to Munich's Hofgarten, where in front of the patched-up ruins of the Army Museum, Herbert reappears, mistakenly believing he is still in Stalingrad, which the victorious Germans have destroyed and rebuilt in the image of Munich.

Jesus returns to present-day Bavaria, walks around Munich in a somewhat dazed manner and strikes up an affair with a nun, arguing that they are married anyway. Therefore, he refers to himself as "Ober" (waiter), obviously the male form of "Oberin" (Mother Superior). He occasionally transforms into a snake when being afraid and is finally carried up into the sky by the nun, who transforms into a bird of prey.

Voted for in Sight & Sound's 2022 Greatest Films of all time poll.

The story of the owner of the Mix Wix department store, who has successfully done business with underwear and socks and even has the largest selection of underwear. Since Mix Wix cannot improve further in this segment, it would like to expand its line to include tennis clothing. To do this, however, he needs additional commercial space, for which he must wait for the building permit. Mix Wix spends the time waiting on the rooftop of the bar, wondering if his current existence represents meaningful life.

A man who is dissatisfied with his senseless existence in his family-life and social status steals the uniform of a policeman and then enters the Oktoberfest. Now he is somebody, he is important, he can help, people respect him, etc. His wife, other relatives and some friends start to follow him while he gets some new acquaintances.

Dr. Riesenhuber, the State Secretary of the Bavarian Ministry of Culture, can think of nothing else but advancing his career and becoming a minister, despite the world being contaminated by nuclear radiation.

After several years in a coma, the Comanche, an Indian, wakes up in a Bavarian hospital. But reality does not match the dreams he had of it during his coma: it seems bleak and barren to him. The Comanche shows the audience his view of everyday life in Germany, with a collage of images and language demonstrating the absurdity of this reality.

A portrait of Attwenger, the duo from Upper Austria (Markus Binder and Hans-Peter Falkner). The attempt to unite the worlds of Austrian folk music and hip-hop has already succeeded in the music of Attwenger.

This German political drama from iconoclastic filmmaker Herbert Achternbusch takes a slightly askew look at neo-Nazis and the Holocaust. His non-story (a typical trait of Achternbusch films) is divided into three parts. The first introduces Hades, an eccentric half-Jewish coffin maker. Also introduced are the women in his life. The second part depicts different scenes from the city's Jewish ghetto. Included are disturbing film clips from Nazi propaganda footage that shows the naked corpses of starved Jews piled up in the streets with the insinuation that the heartless relatives of the dead would unceremoniously toss them out when they expired. In the third part, Hades is buried at sea. In between, neo-Nazis march unopposed in Munich, Hades battles skinheads, and Hades' shop is repeatedly vandalized. A scene where Hades is fascinated with death is also seen.

An anxious teacher (played, as is the lead role in all his films, by the director) sits in a beer garden on the hill of the Andechs monastery. While flies drown in his mug of beer, he confronts a life of failure: the wife he ignored, the child he neglected, the teaching duties he has shirked, and his doomed efforts at winning tenure from school officials. Only a dream from the past-the memory of a former liaison with a film star with whom he shared "the Andechs feeling, a feeling that we are not alone" - provides sustenance. Despite an unexpected series of events, longing in Achternbusch's world ultimately remains stronger than fulfilment and thirst better than beer.

Dentist Adi has an extraordinary dream: a boy appears to him and asks to become his father. The unknown boy has chosen the most beautiful woman in Munich - sportswoman Ilona - as his mother. She has ambitions to win an Olympic title. Adi's reality is different: He is married to Gabi. So he sets off in search of the future Olympic champion and mother of his son. He meets her in a park and a romantic rendezvous ensues. But his wife Gabi also wants him to have a child.

After his failed first attempt in the film "Atlantic Swimmer", Hick has managed to travel to the United States. He is making his way through a variety of landscapes, driving through Wyoming, Kansas, and the Rocky Mountains, and finally arrives on the Pacific Coast, where he jots down the final notes in his book.

Chancellor Helmut Kohl is to blame in Germany and has to go away without violence. The homeless Hick takes up the idea and demonstrates the abolition of Kohl.

Bavaria has become an arctic, hostile environment; at the site of the former state capital, a huge geyser is now gushing through the ice sheet. Miraculously, the home village where the young monk Herbert lives has been spared from the catastrophe. Now he propagates his religion, in which a chocolate Easter bunny is worshipped and whose central commandment is "God must not be bitten". In a surrealistic style, images from Iceland and Munich are mixed with images of the Easter bunny and the Pope.

A comic silent film about the Holocaust. A man, haunted by the historic guilt of Germany, desperately tries to find redemption.

A filmmaker (Achternbusch) is just released from prison and has to make a living with his craft again. He is followed by a reporter who wants an interview and winds up at an inn called "Zum Neger Erwin," run by a woman whom he convinces to be the leading lady in his planned production. As the story continues, the filmmaker finds ample excuses to pan the financial powers that be and to paint the benighted and talented seekers after funds as slaves to the funding process.

Munich Heinz and Herbert wants to escape the torturous confines of their home by swimming across the Atlantic.

In this surrealist film director Picasso can awaken from the dead. He steals a paintings painted by himself of a couple of wealthy psychiatrists. When Picasso meets Takla Bash, a patient of the psychiatrists, Picasso falls in love. Although it is his own daughter, he remembers an incredible love affair, in which a film with a blue cow plays a role. In the majority of the paintings shown in the film are works of Herbert Achternbusch.

An anarchist surrealist film.

Documentary about actor Josef Bierbichler.

Director Andi Niessner was production manager on Achternbusch's last two major feature films in 1996 and 1998. In conversation, Niessner manages to reveal the universal artist in a previously unknown intimacy and openness: Achternbusch talks about his parents, his childhood in Lower Bavaria and Munich, and his early days as a writer and filmmaker. We learn who and what influenced him, what his relationship with Bavaria is like, how his attitude toward the church has changed, and what his life is like today.