W.D. Mochtar

W.D. Mochtar

Acting

May 9, 1928 — December 13, 1997
Pontianak, Kalimantan Barat
64 movies

Biography

Born in Pontianak. Education: HIS. During the Japanese occupation, between 1942 - 1945, Wagino became the Japanese army, (Keigun Heiho) in Pontianak. In this unit, he has also been included in entertainment programs as a singer and dancer. Early in 1946 he moved to Java and joined T.R.I. in Krawang. Followed the move to Jogya, then guerrilla in West Java. Out of the army after the transfer of Sovereignty, was immediately involved in the film. His introduction to film occurred through "Tirtonadi"...

🎬 W.D. Mochtar's Filmography

64 movies sorted by popularity

Musafir Kelana

Gurda is a wandering traveler, his life is very miserable and forever in sorrow. Fortunately there are also friends who are Duati, Bonto, Binti who always cheer him up. Gurda promised his friends that he would leave the traveler's job and ask her brother's help, was a merchant, but they did not get help. Then the Gurda makes another living by looking for firewood in the forest to sell and the results are used to feed his friends who become travelers. It is known that the Chajali king, by the regulation of the Great Minister and the Truna Commander, was prohibited from looking for firewood. Meanwhile, a young merchant accompanied by Gurda and Hadam went to propose Princess Aziza, who turned out to be the daughter of Minister Trenggana. Gurda later found out if Princess Aziza was Duati, his lovers. With a variety of ideas, Gurda can cancel the marriage of her brother with Princess Aziza.

Musafir Kelana

1953
Sunan Kalijaga
7.0

Raden Mas Said, the first son of Tumenggung Wilarikta, who rules Tuban, a district in the powerful kingdom of Majapahit, sees a poor family who suffers from hunger. He tries to take some food out secretly. His parents disapprove, and as punishment, he is locked inside the food storage. Since the incident, R.M. Said, does not feel comfortable at home. So he travels from one place to another and witnesses many cases of fraud and injustice. The Tumenggung is often blamed to cover up their crimes. Listening to his son's report, his father realises the real situation. Then he meets Sunan Bonang, who teaches his knowledge to R.M. Said. They meditate together on a riverbank. Due to his dedication, R.M. Said gets a "Nur" (enlightenment) from God. Shortly after, he is appointed as a Wali (a dated term for Islamic leader), and becomes the famous one amongst the Nine Great Wali (Wali Sanga). He is known as Sunan Kalijaga.

Sunan Kalijaga

1983
Malam Pengantin

Lestari stops teaching when she marries Rama who has returned from abroad. Lestari, who is an only child and an orphan, is infertile. One day she meets Shinta, her favorite student who cannot stand living with her stepmother, especially since her father, a drunken truck driver, died in an accident. Lestari invites Shanti to live with her. Then Rama’s parents bring Lestari to Tokyo for treatment as they still wish to have a grandchild. Rama and Shinta are left at home and begin to be intimate. Lestari is furious when she returns but she finally gives them her blessings as she cannot conceive. But due to a misunderstanding, Shinta runs away. Then Rama finds Shinta as a singer in a nightclub. Without Lestari’s knowledge, they consummate their love. Then Rama accuses Shinta of adultery and refuses to acknowledge the baby as theirs.

Malam Pengantin

1975
Matahari-Matahari

Tempted by the presence of Kokom (Rima Melati) dangdut singer of a successful village in Jakarta, coaxing his uncle Sarkim (WD Mochtar) and the poverty that left three children died, Warga (Henry Wanisar) decided to move to town with his wife and children are dumb, Iyom (Marisa Haque). In Jakarta they were under the influence Sarkim who became king of beggars. His home life is threatened. Iyom accused of fooling with another man, angry residents and leave his wife. Residents Seperginya, Iyom huts on fire. So the family was scattered. Residents Sarkim be assassin plunges, luxurious living and lives with his dream, Kokom. When he realized that all this caused Sarkim, Citizens kill Sarkim and go to jail. At the door he met with Iyom prison and his son. He asked for forgiveness.

Matahari-Matahari

1985
Si Pitung
10.0

Unlike in traditional *lenong* tales, Si Pitung does not die; he is like a cowboy who resolves a problem and then moves on. Si Pitung (Dicky Zulkarnaen), a student of H. Naipin (M. Panji Anom), gains the strength to fight against the oppression inflicted upon the common people by landlords. With the help of his friend Djiih (Sandy Suwardy), he thrashes the landlords' hired thugs as well as the colonial police officers. Meanwhile, the colonial police commander (A. Hamid Arief) devises a plan to thwart Pitung. Pitung’s girlfriend, Aisyah (Paula Rumokoy), is taken to become the third wife of Demang Meester (H. Mansjur Sjah). Just as the wedding celebration is about to take place, Pitung succeeds in rescuing his beloved, declaring that he will go to wherever people are in need.

Si Pitung

1970
Rio Sang Juara

Reminiscent of the Rocky film starring Sylvester Stallone, Rio has to use his fists to make a living as an illegal parking man. When the parking area is taken over by the local government, Rio loses his livelihood. Mursali then helps him by offering his taxi for driving at night. Again he has to use his fists on this new job, but when he meets Lia, she advises Rio to become a boxer. So he goes to Oom Eddy’s boxing gym and his career takes off. But Lia distracts him from his training and his fights. He also forgets about his girlfriend in the village, Sinta (Ayu Azhari). His losing streak begins and then Lia dies during an abortion. So Rio goes back to his village. Oom Eddy and Rio’s friends try to lift his spirit up again. Then Rio returns to the boxing ring, and is victorious once more.

Rio Sang Juara

1989
Nada dan Dakwah

The people of Pandanwangi village are upset at news that their land will be appropriated by a large conglomerate. Conflict over the land emerges and escalates between the villagers and representatives of the conglomerate. The villagers have come to view the situation as more of a matter of morality than of land ownership after finding out that a bar and billiards center will be built there. The head of the village’s Islamic boarding school, H. Murad, who is assisted by H. Rhoma, attempts to influence the villagers to refuse to sell their land. Eventually, the charismatic religious leader KH Zainuddin MZ succeeds in mediating the conflict, and even influences the conglomerate owner, Bustomi (WD. Mochtar), to rethink his plans. The land conflict theme of this film is interesting in that it reflects the social issues arising out of the rapid pace of development of the time. This may be Rhoma Irama’s best film, even though it was not very popular.

Nada dan Dakwah

1991
Lara jonggrang (Candi Prambanan)

Legend about Loro Jonggrang's love story with Bandung Bondowoso. When he was newly appointed as Senopati Baka, he was assigned to attack the Pengging Kingdom. However, while he was there, he was recognized as the crown prince of Pengging, who had apparently been kidnapped by the Baka people when he was still a child. The angry King Baka personally led an attack on Pengging and was killed by Bandung Bondowoso. The son of the Baka king, Loro Jonggrang saw his father die and held a grudge against Bandung Bondowoso. When Bandung Bondowoso was about to propose, Loro Jonggrang also put forward a condition to build a thousand temples. When there was one less temple, Loro Jonggrang made the cock crow as if it was morning. Bandung, knowing that Loro Jonggrang was cheating, cursed it, making it the thousandth and largest temple.

Lara jonggrang (Candi Prambanan)

1983
Samiun dan Dasima

Drawing from the novel, lenong (play) and the previous film (Njai Dasima I), this new film version has heightened erotic scenes considered the boldest for its time. But as mentioned by the director, the eroticism is meant to reveal the psychological aspects of the characters. Unlike the previous version, that mainly highlights conflict between love and witchcraft, this one features social and psychological conflicts. For example, how Dasima feels like an outsider with Edward Williams’s friends, or how she prefers leaving their house to live with her maid in the village. It also shows more background of the Samiun and Hayati characters - Samiun is a black market trader with a lot of debts and Hayati is a woman obsessed with gambling to get rich. When his debts are due and he is unable to pay, Samiun asks his friend, Puasa, to “rob” him while he is returning to their village with Dasima.

Samiun dan Dasima

1970
W.D. Mochtar | MovieMind AI