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Chim-Ae, an orphan, is saved by an old monk of Seo San Temple, Mu Bul Dang while he is wandering in war fires. Then he enters the priesthood and trains himself a mountaineering asceticism. When he becomes an eminent young priest, the last trial to receive the mantle of the preceding abbot applies on him. The old monk sends the fairest of the fair, Myo-Hyang of cottage Ni Am to Chim-Ae to form a connection with her. But Chim-Ae quickly removes his earthly desires towards woman and goes through this hardship by fasting meditation. However the old monk recognizes that love sprouted between two youngsters and shows Chim-Ae the face of transgression which he mentally violated without hesitation to make Chim-Ae and Myo-Hyang go back to mundane existence.
During the reign of King Yeongjo in the Joseon Dynasty (1302-1910), the villainous retainer party led by Jang Ji-hang gains power after cutting the head off a royalist Hong seong-won. His son Hong Guk-yeong passes a state exam and tries to assist the king in ruling well, but he is also put to death by Jang's false incrimination. But he is called a faithful politician in history.
Yeong-shin and Dong-hyuk graduate from college with a cause. They plan to bring education and modernization to farmers living in the rural area of their hometown. When they arrive, the pair immediately get to work, Dong-hyuk builds a village hall and starts aiding the farmers while Yeong-shin tries to gather the children to form a school. However, the villagers at first resent and resist the pair. It is not until one child, Ok-bun, takes the initiative and and learns to read under Yeong-shinโs care that the villages trust the pair and allow their children to be taken from the fields and taught reading, writing and math.
Trainer Meng Doo-ho spots Young-chul in a bar fight and decides to turn him into a boxing champion.
With her elegant classic persona, Li Li-hua was the ideal performer for period aristocratic and imperial roles. The Goddess Of Mercy is a good example of her strong empathy and noble presence. The youngest daughter of a brutal king, the princess openly disapproves of the floggings and cruel treatment her royal family heaps on the peasants. As a result, the heartless king turns on his own daughter forcing her into exile.
THE KING WITH MY FACE (1967) offers a well-produced Shaw Bros. variation on Alexandre Dumas' famous tale, "The Man in the Iron Mask."
This film features the life story of Korea's renowned singer Lee Mi-ja. She wins a prize in her rural town's singing contest at the age of 10. She continues to sing, becomes a successful celebrity and finally reunites with her mother who she parted from when she was very young.
Bun-nyeo, a girl in a mountain village loses her virginity to Myong-jun, the village vagabond. After both of her suitors die before they can wed Bun-nyeo, she moves to the city to work in a factory. Myong-jun persuades her to return to the village, but he is arrested for murder. As the film ends, Bun-nyeo is waiting for Myong-jun's release.
His parents captured by the Baekje armies, prince Eo-jin infiltrates the enemy castle alone to seek revenge. His plot is ruined when he falls in love with a princess there and is forced to choose between betraying his parents and nation or the woman he loves.
Ha Dong, Kyung Nam Province in 1890. Choi Chi-Su's family is a grand land lord of the region from generation to generation. His mother Mrs. Yoon gives birth to another son Hwan after she was raped by Kim Gae-Ju when he is 10 years old. Later Hwan becomes a servant of Choi family but he falls in love with Chi-Su's wife and they flee by night. Meanwhile after a reign of 40 years of King Ko Jong, cholera prevails all over the country and years of famine follows it. While people suffer from natural disasters and diseases, one of Chi-Su's maternal relative Cho Jun-Ku and his wife make a plot to take Choi family's enormous wealth and strengthen the foundation for his status. In this chaos some villagers and Seo-Hee, Chi-Su's daughter leave their village for Buk Kan Do.
Jinsa Maeng's daughter is contracted to marry a nobleman's son, however, Jinsa Maeng is upset when he hears about a rumor that the fiance of his daughter is lame. Finally, he decides to take on the idea of arranging his maid to take his daughter's place in the wedding.
A Korean man, forced into service in the Japanese army during WWII, marries his Japanese girlfriend despite everyone's objections. Later, he becomes the sole survivor when the Americans attack.
Prior to the adoption of Confucianism, it was the tradition to abandon one's parents on a mountainside if they were over 70 years of age. In the ancient kingdom of Goryeo, now modern Korea, a nobleman defies this tradition when he refuses to leave his mother to starve to death.
Would-be feminist Yoanna, running her own company, is insulted in a phone booth by a stranger named Yong-ho. While searching for a job, Yong-ho applies to a magazine named 'The Modern Woman,' not knowing that the company's boss is in fact Yoanna. She hires him with the intention of paying back the humiliation she received. But his masculine attitude captivates her and she ends up marrying him. She resigns her post and becomes a housekeeper, handing over the company to her husband.
During the Chinese-Japanese War (1937-1945) a nightclub dancer is given a dangerous mission by her dying brother. According to her brother's will, she goes on a journey with encoded papers of the Independence Army operations. She soon becomes a most wanted criminal by the Japanese Army and must cross the continent on her own.
After losing his best friend in a fierce battle against Baekje in the first year of Queen Jindeok's reign, Hwarang Won-hyo questions life and death and becomes a monk. Despite being courted by countless women, from Queen Jindeok to Princess Yoseok, Sammo, and Asaga, Won-hyo resists all temptations. Until one day, when he is moved by Princess Yoseok's desperate prayers, he wanders the streets, feeling guilty for his disloyal behavior.
This film is about of the life of the young patriotic martyr Yu Gwan-sun, who fought for the liberation of her country during the Independence Movement in 1919. As the Independence Movement becomes more and more intense among Korean students, the Japanese authorities order schools closed temporarily. Yu Gwan-sun (Do Geum-bong) persuades her neighbors to join the national movement, and continues her aggressive struggle against Japanese rule. An independent campaign at Aunae, a market site, is successful with the passionate participation of many people. She is arrested by the Japanese police for leading the campaign and has to endure horrible tortures. But she never gives up her fight, encouraging her cell mates to participate in the movement. She is finally taken to an underground room by the Japanese police and murdered.
Chun-hyang, the only daughter of an old gisaeng named Wolmae, falls in love with Lee Mong-nyong and promises to marry him. But Lee leaves for Seoul with his father who's an aristocrat, and the new governor, Byeon Hakdo, covets Chun-hyang because she is the most beautiful girl in town. When Chun-hyang rejects his order to serve him at night, Governor Byeon sends her to jail. In the mean time, Lee passes the state exam and becomes a special undercover agent of the king. He comes back to where Chun-hyang lives to save her and punishes Governor Byeon.
At the close of the reign of Sin the Great in Goguryeo (B.C.37-A.D.668), royalist Uso is executed by a false incrimination made by a treacherous retainer Yangsin and his sister Jangssi. His daughter becomes a royal concubine of King Nammu, and called Her Majesty Yeonghwa. She revenges herself on the party of Yangsin. After the king passes away, she makes his brother Yeonu accede to the throne and has the whole country under her thumb. But she has no child. When the king begets a son from another woman, she dies of jealousy at last.
When his wife sees him helping his boss' lover, a low-level manager finds his marriage in shambles.
A poor boarder inherits 30 million dollars from an American soldier whose life he saved during the Korean War. The stingy landlady instantly turns into a completely different person, women swarm around him, and charities ask him for donations. Gangsters come forward and try to kill him...
His own father had hated Crown Prince Sado. The king finally orders to kill him by locking him up in a rice-chest. After his death, his wife Hong goes with her son to her parents' house to live there. Some high officials in the court constantly try to harm Sado's son because they don't want him to become king. But Hong's wisdom saved her son, who grows up to become the 22nd king of the Joseon Dynasty (1392-1910).
Mo-Hwa is a famous shaman. When the Christianity is introduced to this small fishing village, Mo-Hwa's divine power is declining. Mo-Hwa is furious when she happened to know that her own son Wuk has studied theology. She performs an exorcism to throw away evil spirits from her son and tears up the bible. The conflict between mother and son breaks up the family. Mo-Hwa decides to show which spirit is stronger when she is asked to perform an exorcism for a drowned lady. Even though she performs shaman, the body doesn't come up to the surface. Mo-Hwa doesn't stop to perform and gradually she is going down into the water and never comes back.
In 1581, the monk Seo-san predicts that the Japanese are planning an invasion of Korea. He goes to the king, suggesting that the kingdom build a stronger army, but he is thrown out of court. He begins training three pupils in martial arts, but rumors reach the king that Seo-san is training an army. The king sends his soldiers to have the monk arrested
The rivalry between two families prevents budding love from being realized in the younger generation.
Lee Mun-hi works as a bus conductor. She is tormented by the fact that she is subject to body searches, but tries to treat her co-workers nicely and live an honest life. She is kind to people who are less fortunate than her and falls in love with Kwang-seok, a traveling salesman. She helps Kwang-seok become a crewman of the ship and promises to marry him. When she is subjected to another body search, she protests against the humiliation and jumps from the roof of her company building. She is critically injured and is embraced by Kwang-seok.
A man assists a woman in danger, but through her actions, she unintentionally causes his death. Everyone in the village knows that she visits his tomb every spring, but no one knows the details of her story.
Seong-chun, who just arrived from the countryside, wonders around the Seoul streets, and meets his old friend, Bong-su. He moves into Bong-su's house, where he stays on rent. But the landlord is very nosy. Bong-su lies that Seong-chun is his wife. Seong-chun dressed as a woman and pretends to act as his wife. But one day, Seong-chun falls in love with a girl next door and proposes her.
A historical drama about Prince Yeon-san of Joseon as a prince trying to restore the status of his mother, the deposed and executed Queen Yun.
A Korean family is separated during the Japanese colonial period and end up in different parts of Asia, and on different sides of the Korean Civil War.
Prince Yeonsan-gun turns into a tyrant out of grief for his mother's death. He orders beheadings of all the officials who displease him or who advised the previous king to depose the queen. He becomes crueler by the day. But in 10th year of his reign, he is kicked out of the throne and dies a tragic death.
A woman is in domestic service after going up to Seoul. She loves a university student of a rich family and gives birth to a baby. But his parents object to their marriage, so she becomes a butt for laugh. At length, the parents get impressed by her good nature and allow them to marry.
A middle-aged man is laid off from work but is too proud to tell his family. His children, however, learn of the situation and take jobs of their own to help him save face.
Gu Bong-seo and Kim Hui-gab are good buddies. Bong-seo has no where to go, so he lives at Hui-gab's place. Naturally, Hui-gab often gets into quarrels with his wife, and Bong-seo gets involved to help them reconcile. One day, Bong-seo wins a lottery. He saves Hui-gab from the financial trouble and returns to his hometown with the rest of the money.
Yeon-shil is the lover of crime boss Dong-il. She pays off one of the boss's henchmen, Man-ho, with whom she once had an affair; Man-ho is an opium addict, and he has been blackmailing Yeon-shil by threatening to disclose their past relations.
A thousand-year-old snake that has transformed itself into a human, Madame White Snake (Choe Eun-hui), falls in love with a young pharmacist named Heo-Seon. Although they encounter difficulties, they are wed, and their love for each other does not change. However, Beophaeseonsa (a Zen priest) and Gwaneumbosal (the Buddhist goddess of mercy) order Madame White Snake, who had transformed into human without being granted permission to do so, to return back to the world of the gods before July 7. Grieving, she prepares to say goodbye to her beloved husband. But before she can return to the world of the gods in time, she falls into a trap set by Dae-yun (Choe Sam), who is attracted to her. Because of the trap, she is not able to keep the promised deadline, and ends up risking her life to save her husband.
Choi Mun-seon (Seong So-min), a painter who lives alone on a beach, rescues drowning In-sun (Kim Ui-hyang). In-sun, a stewardess from Seoul, has more than platonic feelings for him, but he has no special feelings for her.Mun-seon meets Yun Myeong-hee who lived in his neighborhood 15 years ago. In order to help Myeong-hee's brother, Myeong-geun (Hyeon Sang-seob), who works for a magazine company, Mun-seon goes to Seoul. Myeong-hee and Mun-seon fall in love with each other. When In-sun meets Mun-seon in Seoul, she confesses her love for him, but he turns it down in a roundabout way.
Jang Gyeong Ho visits fellow student Kim Dong Hwan's hometown, and falls in love with his sister, Kim Ok Gyeong. Despite Dong Hwan's objections, Ok Gyeong follows Gyeong Ho to Seoul. With his help she finds a job at Dong Il where she works as a secretary for the president, Mr. Oh.
Following the death of his parents, Yeong-cheol shines shoes in the streets, struggling to care for his sick younger sister Yeong-hui and make ends meet. Despite the persuasive efforts of low-life criminal boss Wang-cho, pickpocket Jjang-gu, and prostitute Mi-hwa, Yeong-cheol vows to lead an honest life by looking after Yeong-hui with cigarette salesgirl Myeong-sun and helping newly arrived shoeshine boy Dong-seok settle in. However, a tragic accident forces Yeong-cheol to make an important decision that may change his life. โป Sharing the same Korean title with Vittorio De Sicaโs classic Shoeshine (1946), this film was noted at the time of release for its strong neorealistic approach. All of the picture elements have been lost and only 4 original sound negative reels (around 40 minutes) survive today. The plot summary and scene descriptions have been added in the form of title cards as well as a selection of production stills to aid the viewing experience.
